The Tories are the party of greed, Labour the party of lust

– maybe Phillip Blond's Christian capitalism is the solution

3

I can’t argue with any of this:

“The state has bailed out the banking system but has proved incapable of saving its own citizens from debt and servitude,” he will say. “Moreover the state has arrested social mobility and destroyed the structures of working class advancement.

“And in the absence of a common British narrative that unites all peoples and classes; proper respect for other cultures and traditions has collapsed into a state sanctioned multiculturalism that has produced antagonistic communities and licensed the return of extremism and racism.”

Those are the words of Phillip Blond, the 43-year-old Liverpudlian philosopher nicknamed “the Red Tory” for his socially conservative, anti-Thatcherite views. Blond is best described as a Chestertonian or a Hitchensite (Peter, not Christopher), and argues that leaving things entirely to the free market destroys everything of value to conservatives: namely tradition, family life and society. On the other hand, the welfare state, that great untouchable sacred cow of socialism, has totally ruined working-class communities, taking away people’s mutual dependency, causing atomisation and destroying aspiration, making people selfish, apathetic and lazy.

Blond’s philosophy is heavily influenced by Christianity, and to those living in the triangle between White City, Westminster and Islington, his social conservatism is well beyond the pale. In a Sunday Times profile last month the journalist described his opposition to abortion and fatherlessness as “incendiary”, as if these views – the norm not so long ago – were comparable with denying the Holocaust or supporting apartheid.

But outside of the London media class, and the remaining band of Left-wing journalists who think social disorder has all been invented by the Daily Mail, Blond’s social conservatism may well appeal to the majority of people who cannot afford to escape societal breakdown by moving to a mega-rich enclave.

There are many people who, to paraphrase Rod Dreher, see the Conservatives as the party of greed and Labour as the party of lust, and curse both the worst excesses of the sexual revolution of the 1960s and the massive inequality and unemployment that resulted from Thatcher’s reforms – with the unhappy, broken society that has resulted.

My major doubt is that Blond’s solutions seem to have been designed for 1950s Britain, not for the diverse, divided country of the 2000s, which makes it hard (almost impossible) to re-build “community values”. Hugely mixed societies like ours are not fertile ground for communitarian politics that require a strong sense of solidarity among its citizens; moreover I’m not even sure that “working-class communities” exist anymore in the sense they once did.

But whether or not these turn out to be crucial factors, Blond’s vision of a more civilised, respectful, equal and gentle society must be extremely attractive to voters on both the Left and Right.

Comments (3)

Anonymous's picture

Ed West's 'major doubt' towards the end stems from the feeling that diverse groups - political, social and religious - are obstacles to the flourishing of COMMON GROUND. The evidence of the past, together with the very structure of conflict and opposition found in our political system, fuels that doubt. The possible way is to promote a mindset that places community of behavioural standards and aims before the barriers of belief, not just as another thinking tank but as a formal association for individuals backed by sympathetic institutions (social, religious and non-religious) aiming to generate local groupings as well as a central node. Individuals will never act effectively and positively together unless there is such a medium, aside from political parties, in which they can learn from each other and exercise influence for good.

Phillip Blond's academic background and his links with the cradle of Quakerism in the north west should lead him to see the relevance of current broad Quaker values to this.

I am not a Quaker but believe that all of us have much to learn from their practical ways of reaching decisions on activity and values. Let us borrow them.

Anonymous's picture

The common ground for all and any multicultural society must surely be
1. Allegiance and loyalty to the country in which you decide to live and live off of.

2. Allowance to follow your ethnic routes so long as they are not destructive of the first value.

3. To encourage once again a national pride for the country of origin and the country of choice to live and work.

4. To break down the class barriers of which the working man himself has aided in building.

5. To show the people that all are governed equally by the same laws of the land and not as
it is now on a tiered system(justice for all at a price)

6. Stop the system where you are paid to sit on your backside and leech off others labours.

Once those values are ingrained in the populace once more then this country will arise again and once more be a beacon of democracy.

Anonymous's picture

So much of this illustrates the raw material for people to share with and influence each other constructively. The real trouble is that it is too easy to state the end but expect others to find the means. Is there any hope of a new affiliation to be parented by major religious, secular, socially oriented organisations - outside formal politics? With the means to generate local focal groups? I must check out the reconstructed govt funded local partnerships - will they just chat or can they be infused with the imagination to drive the initiative for seeking and cultivating common ground to repace the instict to conflict and dissent.

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