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The View from beyond the polling station

ResPublica's Caroline Julian reflects on democracy and the Office of the Children's Commissioner

I vaguely remember my first visit to the polling station: stroll in, tick a box, stroll out. But on exiting the booth, I distinctly remember thinking, ‘Is that it? Is that what we call democracy? One vote amongst the sea of others’ opinions?’ Common sense told me that no, this is of course not the be all and end all of my democratic participation, but it has since left me wondering whether such ‘common sense’ is adhered to in all political cases.

Despite the Government’s renewed efforts to cultivate a more participative democracy, I fear that we will be stuck within the ‘managerial’ and market-based paradigm for some time. That is, without the ‘participation’ part, voting is in danger of becoming a mere expression of customer satisfaction for public service delivery. On this model, mediation is lacking and ‘top-down’ structures remain. Following the rather narrow debate that has recently taken place between the differing voting systems, I wanted to widen horizons once more and look at another example that perhaps captures the bigger picture: England’s Office of the Children’s Commissioner.

As a quango, the Office was just a few months ago subject to a thorough review. Somewhat like a representative ‘democratic’ body for children, the Office’s primary mission has been to promote ‘the views and best interests of children and young people’, following article 12 of the United Nations Conventions on the Right of the Child, of which the UK is a signatory. But the review’s conclusions put the accomplishment of this mission into question. In short, Dr. John Dunford – who conducted the review – reported that the ‘impact on the vast majority of children and young people has been negligible’, the current model flawed, and the outcomes disappointing. Moreover, out of 707 children and young people who responded to Dr. Dunford’s online questionnaire, only 156 had even heard of the Children’s Commissioner, with a further 78% of adult respondents agreeing that children are largely unaware of the Children’s Commissioner’s role.

As is a common danger in the history of governance, the Children’s Commissioner had become an abstract figure, attending to issues on a universal level – and admittedly with partial success – but in the process leaving behind those issues that matter to the child and his/her community. It has lacked the mediation necessary to link the local with the universal – the children and young people with those ‘in charge’.

The solution? For Dr. Dunford, the Office of the Children’s Commissioner must become more ‘rights-based’, which can be in part achieved, according to him, by merging the OCC with another role of authority: the Children’s Rights Director at Ofsted. But can reinforcing the UNCRC – and linking the Children’s Commissioner with yet another potentially abstract figure – really target the cause of the OCC’s ineffectiveness? Listening to children’s views and interests is extremely valuable and important, but I fear that too heavy a focus on child rights in this particular case may increase the disparity between children and ‘the centre’.

It is first impossible and impractical to attempt to account for each and every child’s ‘views and interests’ in accordance with their personal ‘right’ – as the Children’s Commissioner has already discovered. To do so would distribute power far too widely, producing a collection of competitive views and, with consequent inevitability, issues unaccounted for. But on a second and related point, this means that the person in authority can only then appeal to and support children on a national level, furthering state centralisation rather than distributing it, as Hobbes’ Leviathan reveals only too well. Such language passes over the mediatory importance of ‘the local’: of parents, teachers, school governors and leaders of various community groups.

There exist far better and more innovative ways to account for children’s views and interests that could perhaps complement the rights-focussed discourse. School councils – for both primary and secondary institutions – are an example of a more ‘representative’ democracy. Children represent their form or class and can in turn represent their hall or group and can in turn represent their Key Stage at a Governor’s meeting. Children can be elected or appointed to fulfil these roles and promote change based on a common consensus amongst class-mates – not every single child is required to sit on the council, because their views are represented and taken ‘higher’ each time.

Outside of school, there are similar, and more participative ways, in which children can voice their concerns and help make their community a better place. Brighton’s ‘Safety Squads’ run by the charity Safety-Net, for example, encourage young children to meet together and discuss, through various activities, issues that they feel threaten their safety. This could mean the lack of a good local play area or unwanted graffiti. When a common concern is raised, the group leader puts them in touch with the appropriate department at their local council and helps them in building a good case for change. The children also become part of that change, volunteering for a project that they themselves made possible. Local issues are tackled at a local level and local children remain engaged.

Interestingly, the DfE has since published an article on the importance of both children’s rights and participation. Does this signal a new direction? Perhaps a link with citizenship lessons or the to-be-piloted National Citizen Service? Or at least a link to the localism agenda, which may in fact give children more power over the improvement of their area or the running of their services? I have not at all sought to suggest that the right to vote or have your views heard should be eradicated. But for democratic processes to become more effective, efforts need to be channelled beyond the polling station into a more communitarian model: a model of participation, co-operation and mediation.

Comments on: The View from beyond the polling station

Gravatar Conservative Love 20 June 2011
A Welshman was washed up on a beach after a shipwreck. Only a sheep and a sheepdog were washed up with him. r/>r/>After looking around, he realised that they were stranded on a deserted island. r/>r/>After being there a while, he got into the habit of taking his two animal companions to the beach every evening to watch the sunset. r/>r/>One particular evening, the sky was a fiery red with beautiful cirrus clouds, the breeze was warm and gentle - a perfect night for romance.. r/>r/>As they sat there, the sheep started looking better and better to the lonely man. Soon, he leaned over to the sheep and put his arm around it. r/>r/>But the sheepdog, ever protective of the sheep, growled fiercely until the man took his arm from around the sheep. After that, the three of them continued to enjoy the sunsets together, but there was no more cuddling. r/>r/>A few weeks passed by and, lo and behold, there was another shipwreck. The only survivor was Ann Widdecombe. That evening, the man brought Ann to the evening beach ritual. It was another beautiful evening - red sky, cirrus clouds, a warm and gentle breeze - perfect for a night of romance. Pretty soon, the man started to get those feelings again. r/>r/>He fought the urges as long as he could, but he finally gave in and leaned over to Ann and told her he hadn't had sex for months. Ann batted her eyelashes and asked if there was anything she could do for him. r/>r/>He said, 'Could you take the dog for a walk?
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Gravatar Mark Macho 17 June 2011
PS If making provision for certain social groupings tor/>the point of giving them positions in government withoutr/>voting ,why not do it for the present rather than the groupsr/>of some arbitrary time several centuries ago? Explainingr/>why this happened is not really a good reason forr/>sticking with it. It's taking love of the 17th centuryr/>to a bit of an extreme! Maybe you just like the costumes!
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Gravatar John Fuller 17 June 2011
I read D's contribution with incredulity. He lives in a pyramidical society with monarchy at the top, aristocrats running the current government and yet society is in his view 'in the stranglehold' of the bourgeoisie. Words fail!
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Gravatar Mark Macho 17 June 2011
D, your suggestion that people who disagree with you shouldr/>consider leaving the country is not a ringing endorsement of democratic culture.Nor of constitutional monarchy.Nor indeed ofr/>civilization.r/>r/>Of course the unwritten constitution includes many concessions to power groups like church,aristocracy and monarchy and protection of them.And some of them were effective in the past.r/>r/>The question is whether the settlement of the 17th cr/>is still the best way to create a a society dynamic enough to provide the people of Britain with the lives they want. The deficit shows that not to be the case. Nor will we outlabourr/>China with fewer people expensively educated.We discuss the r/>Afghan way of doing things and intervene in it. Britain r/>is also a topic of interest in this country,I hope.r/>r/>It is not wrong to question. Rush lights still work r/>perfectly well but quite a few people use light bulbs now.r/>They are not traitors. Or do you think so?
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Gravatar Mark Macho 13 June 2011
PS As far as I know there are no Washingtonsr/>or Jeffersons nor even Kennedys in US gov.r/>r/>There are still Windsors or Saxe Coburg Gothas.r/>Not to mention Onslows,Cecils etc.r/>r/>And for hundreds of years.
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Gravatar Mark Macho 10 June 2011
D, stability and efficency are also ambiguous. Any autocracy is more 'efficient' than democracy. An autocrat need not enactr/>laws, only proclaim them. Autocracies usually appear very stable until they are about to be toppled. Ask any Romanov orr/>Mubarak.r/>r/>Multiple opinions are usually more volatile than one.As for minority rights, are we to think of the rights of the oppressed or the rights of privileged minorities like royals? Should we let our concern fall on those without or should we worry even more about those who have just about everything and still ask for more.r/>r/>As for Americans, they have the first amendment and the right to information not 'D' notices.r/>r/>Nor do they have a state broadcaster endlessly hyping royalr/>accomplishments,reputations,birthdays,hospitalizations, clothesr/>purchases, ski trips at taxpayers' expense. All propaganda offered on bended knee by 'hardnosed,penetrating' journalists.r/>Is it efficient to educate people to be discriminating,critical and independent and demand that they also be servile and deferential sycophants?
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Gravatar Gordon Jeffreys 16 May 2011
Why is 'top down' for writers on this site so awful when they never argue against 'top down' for say the military. The military is a socialised service which society benefits from and which we taxpayers all pay for. So we await with eagerness contributers writing against top down management of the military to maintain consistency in Respublica's 'changing the terms of debate'. r/>r/>
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Gravatar Mark Macho 14 May 2011
Dear Caroliner/>r/>Yes children should be consulted about issues pertaining to them.But as they have not reached their majority ,the decision has been to leave decisions regarding their welfare to others.r/>r/>Your pleas for participatory democracy are forward looking.r/>r/>But in a country with a monarchy and a hereditary legislativer/>chamber you can hardly express surprise that the law hasr/>a 'managerial' cast.r/>r/>You will not get emphasis on lateral structures when your paradigm is a hierarchy.Nor is full participation of everyone encouraged where some are always more equal than others.r/>r/>As the Hindu saying goes: You can have what you want. But r/>what do you want?r/>r/>If even adult decisions of government are not left to all adults to decide how will children's? If patriarchs and matriarchs are considered in the better interests of even adults, how much more so for children?r/>r/>In this country it is still considered dangerous to simplyr/>subject contentious matters to a vote without stacking ther/>deck with unelected monarchs and lords, some voting some justr/>asserting their constant presence with ceremonies , pressr/>releases, fancy dress and a tax funded propaganda broadcaster,the BBC. A people who colludes in this is not going to get lateral. As for the universal acclaim often claimedr/>for all this ,try asking someone who is not an interested party.r/>r/>You will not get paticipatory democracy while vested interestsr/>are stacking the deck. r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>r/>
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Gravatar Malcolm Rasala 14 May 2011
A bit confused thinking here Caroline. You want a participatory democracy but you want yes? a monarchy right?. What kind of thinking does this send to young people? You may participate and mediate but only lower down this monarchical hierarchy. You can particpate but you cannot vote for your head of state or rid the nation of an outdated hereditary monarch. You must admire monarchy but involve yourself more in this half hearted democracy. Confused thinking or what. And then you wonder why so few wish to participate, cooperate, mediate. True ancien regime thinking.r/> r/>
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Gravatar Voltaire 14 May 2011
But Caroline nobody wants "a more communitarian model: a model of participation, co-operation and mediation". We want top down. It works. r/>r/>For example the NHS. It works. Nobody wants the ill thought through changes you think-tankers are lobbying for. Doctors largely do not want it. Patients are not asking for it. All it isr/>is silly politicians seeking change for changes sake. Ditto your localism and Big Society silliness; changing the terms of debate here is PR hogwash. Only the loony right have fallen for this empty of meaning/substance hype.
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Detailed Summary

Date Published
12 May 2011

About The Authors

Caroline Julian

Caroline is a Senior Researcher and Project Manager at ResPublica, managing...